Abstract:
The aim of writing this paper is to make an investigation on the heritage of Odaa Bulluq and to understand the existence of Gada cultural element as well as the significance of Odaa tree(sycamore) in relation to the socio- political, cultural and religious spheres Oromo. The traditional Oromo government Gada system had been declining in the second half of nineteenth century in many parts of Oromia, including western part of the region Horro Guduru wollega. However, particularly in Horro Guduru Wollega the Gada culture has been re established again at Odaa Bulluq, having its full structure and element. Nevertheless, a historical investigation has not been conducted in the area, since it is one of the major centers of Gada in Oromia as well as known heritage site. Besides, the functions of Odaa tree in relation to the socio- political, cultural and religious spheres Oromo is rarely treated in Oromo literature. So, this thesis tries to fill this gap as much as possible by examining different collected data sources. So to realize the intended objectives, the researcher employed qualitative research approach. Important data sources for the study were collected from both primary and secondary sources. like interview and document analysis respectively.
The analysis of the study witnessed, though there was interruption in the past, there is practice of Gada- the Oromo indigenous and participatory government under Odaa Bulluq tree with its structure and element. To this end, this Gada government can be implemented under its office called odaa tree. Hence, in another meaning Gada can be meaningful if and only if, there is Odaa tree ( holy sycamore). Because the Odaa is the center of Gada where law making process and Gada assembly carried out which are inseparable. Accordingly, as it was revealed in the study, in the Oromo culture, Odaa tree had many implications and values. For instance, it is considered as asign of identity, fertility and a mirror of culture, governance, ritual system etc.
The study also explores about the ritual system undergoing at Odaa Bulluq tree. For instance, Irrecha, kallacha, vow and Oath. These are elements of ritual and conflict resolution processes preformed by the Gada system politics and culture was long practiced at Odaa Bulluq. Finally, the analysis of the study shows with regard to the current situation of Odaa Bulluq, the active participation of stakeholders, including the governmental and nongovernmental organization in the conservation and management system of Odaa Bulluq would help the sustainability of the culture as strong heritage undoubtedly for the future generation.